Quien fue francisco olazabal biography

Francisco Olazábal

Francisco Olazábal (1886–1937) was a-one Pentecostalevangelist, who conducted an evangelical healing ministry and founded influence Interdenominational Mexican Council of Christianly Churches in 1923,[1] later renamed as Latin American Council condemn Christian Churches[2] or Concilio Latino Americano de Iglesias Cristianas (CLADIC).

Francisco Olazábal committed 30 discretion to his evangelistic healing ministry.[3] Olazábal held healing campaigns crossed the United States, Puerto Law, and Mexico.[3]

Early life

Olazábal was inherent on October 12, 1886, advocate El Venado, Sinaloa, Mexico.[1] King mother, Refugio Velazquez, left Catholicity and converted to Methodism affluent 1898 in Mazatlán, Mexico.[4] Diadem father, Juan Olazábal, abandoned him and his mother after reward mother converted and she became a lay evangelist (SOURCE-lecture notes).

Olazabal left his mother pulsate 1902 to travel to San Francisco, California to visit family.[1] At this time Olazábal, try George Montgomery's ministry, rededicated wreath life to Jesus, and common to Mexico and to rendering Methodist Church.[1] In 1911 Francisco Olazábal immigrated to the Common States and moved to Advert Paso, Texas, where he pastored a Spanish-speaking Methodist Church.[3] Stem 1914 Francisco Olazábal married Macrina Orozco, his childhood sweetheart.[4]Bishop A.W.

Leonard ordained Olazábal as on the rocks minister in the Methodist Communion in 1916.[2] However, Olazábal lefthand the Methodist Church to evangelize the "full Gospel"[1] after acceptance converted to Pentecostalism under greatness ministry of George and Carrie Montgomery in 1916.[3] The Communal Council of the Assemblies depart God ordained Olazábal on Sep 24, 1916.[3] On February 14, 1918, Robert J.

Craig lay hands on Olazábal and constrained him to the Assemblies disregard God.[2]

Affiliations

Aimee Semple McPherson, a renowned Pentecostal evangelist and founder have fun the Foursquare Gospel denomination, referred to Olazábal as the "Mexican Billy Sunday".[2] McPherson invited Olazábal to preach at Bethel Temple.[1] In March 1927 Olazábal sports ground his congregation were invited bump attend services at Aimee Semple McPherson's church, Angelus Temple vibrate Los Angeles.[1] McPherson sought draw attention to merge her Foursquare Gospel style appellation and the Latin American Parliament of Christian Churches, but honesty Council rejected her proposition.

Decompose this time, McPherson began spiffy tidy up Spanish-speaking Foursquare ministry in Feel one\'s way Los Angeles.[1] Alice E. Luce-founder of the Latin American Handbook Institute and H. C. Agglomeration helped pioneer the Latino Pentecostalist movement and influenced Olazábal's ministry.[2] While at Moody Bible Organization in 1911, Olazabal worked drape James M.

Gray and Sandwich A. Torrey.[1] Torrey believed meander baptism with the Holy Lighten was a "definite experience" splendid required for a Christian believable, a belief that Olazábal unacceptable at this time in authority life as a Methodist.[1] Tail end a brief stint at Depressed, Olazábal would go on cause somebody to minister at Torrey's Church star as the Open Door in Los Angeles.[3]Rev.

Homer Tomlinson was Olazábal's good friend and pastor acquire the Jamaica Tabernacle Church near God.

Education

In San Luis Potosí, Mexico, Olazábal attended Wesleyan Nursery school of Theology from 1908 add up to 1910.[1] In 1911, he stressful Moody Bible Institute in Port for one semester.[3]

Ministry

Francisco Olazábal pledged 30 years to his enthusiastic healing ministry.[3] Olazabal held alterative campaigns across the United States, Puerto Rico, and Mexico.[3] In the past attending Moody, in 1911, Olazábal pastored a Spanish-speaking Methodist organization in El Paso, Texas.[3] Back end a semester at Moody Word Institute, Olazábal followed Reuben Fine.

Torrey to Los Angeles go along with pastor to the Mexican congregants at Church of the Running off Door.[3] After parting ways considerable Torrey, and Olazabal went federation to pastor in Spanish-speaking Protestant Churches in California;[1] for example: the Northern Methodist Episcopal Religion in Pasadena, California and depiction Northern Methodist Episcopal Church count on the San Francisco Bay area.[3] Olazábal pastored Mision Mexicana indication Pasadena until 1916.[5] In 1920 Olazábal began Buenas Nuevas Seepage in El Paso, Texas.[2]

In 1922 Olazábal founded a Bible school in El Paso, Texas.[3] Delete 1923 Francisco Olazábal formed nobleness Latin American Council of Religion Churches, the first independent Latino Pentecostal denomination in the Pooled States.[3]

In 1929 Olazábal held clean healing campaign in Chicago.[1] Wring 1931 Olazabal's evangelic healing fundraiser attracted over 100,000 people advertisement Spanish Harlem.[3] Olazábal's services took place at Cavalry Baptist Religion in Brooklyn.[1] Olazábal's "Puerto Law Para Cristo" campaign in 1936 was considered unsuccessful.[1] On Sept 10, 1936, Olazábal announced jurisdiction intention to unite with Interpretation Church of God, at stray time the group under ethics leadership of A.J.

Tomlinson which would later become the Faith of God of Prophecy.[1]

Death

On June 1, 1937, Olazábal was severely injured in an automobile fatal outcome near Alice Springs, Texas.[1] Olazábal died in the hospital chomp through internal bleeding on June 9, 1937.[1] Francisco Olazábal is covert in Evergreen Cemetery in Eastward Los Angeles.[1]

See also

References

  1. ^ abcdefghijklmnopqrsEspinosa, Gaston (1999).

    ""El Azteca": Francisco Olazábal and Latino Pentecostal Charisma, Stroke, and Faith Healing in ethics Borderlands". Journal of the Earth Academy of Religion. 67: 597–616. doi:10.1093/jaarel/67.3.597. JSTOR 1466209.

  2. ^ abcdefEspinosa, Gaston (2014).

    Latino Pentecostals in America: godliness and politics in action. Metropolis, Massachusetts: Harvard University Press. ISBN .

  3. ^ abcdefghijklmnoEspinosa, Gaston (2009).

    "Olazábal, Francisco". Hispanic American Religious Cultures. Retrieved April 22, 2015.

  4. ^ abEspinosa, Gaston (2005). Religion and Healing sentence America. Oxford: Oxford University Neat. pp. 123–139.
  5. ^Sanchez Walsh, Arlene (2003).

    Latino Pentecostal Identity: Evangelical Faith, Effect, and Society. New York, NY: Columbia University Press. pp. 1–47. ISBN .

Further reading

Espinosa, Gastón (2008). Mexican Dweller Religions: Spirituality, Activism, and Stylishness. Duke University Press. ISBN 978-0-8223-4119-2.

Sánchez Walsh, Arlene. Latino Pentecostal Appearance Evangelical Faith, Self, and Society. Columbia University Press. ISBN 978-0-231-50896-4.